MONTREAL—On May 19, Quebec’s Liberal government passed
draconian legislation, Law 78, to smash the mass student strike that has shaken
Quebec society over the past four months.
The
so-called Loi de Matraque (truncheon law) is an attack on the rights of
association, demonstration and free speech. It suspends academic sessions at
all Quebec colleges and universities affected by the strike, prohibits picket
lines at educational institutions, forces professors (who had largely been
supportive of the strike) to report to work when classes resume in August,
authorizes withholding of dues check–offs for any student association deemed
responsible for disruption of courses, and outlaws any demonstration that is
not pre-approved by the police. Student associations found in violation of the
law’s provisions will be punished by fines of up to $125,000 per day.
On May 22,
some 200,000 people took to the streets to oppose this repressive law and
support a negotiated settlement. Later the same day, the first “concert des
casseroles” to show popular displeasure with the law was organized by internet
“word of mouth.” The banging of pots and pans, borrowed from the Argentine
masses, has turned into a regular evening occurrence in many Montreal neighbourhoods.
The police
have chosen to use their new powers selectively and are biding their time. Even
so, there have been more than 2000 arrests since the conflict started (four
times the number arrested during the invocation of the War Measures Act in
October 1970). Several students have been seriously injured by police weapons.
Certainly, the huge demonstrations of March 22, April 22, and May 22 were
virtually free of incidents, as both police and provocateurs bowed to the law
of massive numbers.
The
students have won widespread admiration for their courage, tenacity and
creativity. Yet the government remains intransigent. Why?
Of course,
there has been the inevitable backlash. Thirty years of “retro-liberalism” have
had an impact on popular consciousness. Many believe the students should “pay
their share” since austerity appears inevitable. Many want to see order
restored.
The
corporate media actively promote this view and try to taint the students by
playing up every violent incident (though not, of course, the violence of the
police). Remarkable in this respect is the difference in tone of the French
versus the English-speaking media. The most vitriolic hostility to the students
comes from the right-wing media outside Quebec; and inside Quebec, attitudes are highly correlated
with mother tongue.
But this
alone does not explain the government's tough no-concessions stance. The
Liberals are very much the party of the Quebec capitalist class, and Charest is
their lieutenant. The Quebec bourgeoisie is anxious to impose
austerity in a vain attempt to improve the competitive position of Quebec capital.
The Liberal
years in office have been dedicated to rolling back the legacy of the so-called
“Quiet Revolution”—that is, the gains that the labour upsurge of the 1960s and
’70s secured for Quebec workers and the Quebec nation as a whole. Indeed, the
government was able to wring major concessions from the Quebec public sector unions in 2005 and
2010. By contrast, in 2005, the Liberals were forced to retreat before the
student mobilizations that greeted their first attempt to force through a
tuition hike. This time they are determined to win.
In order to
prevail against such a determined opponent, the students would need the support
of the labour movement, and not just the resources that the unions have donated
but the preparation and organization of at least a one-day general strike.
This, the union leaders have refused to contemplate. Unfortunately, although
the idea of a “social strike” is in the air, no significant political force has
been prepared to take this demand into the unions and fight for it.
Whatever
the outcome of the strike, Quebec’s young students have shaken the
neo-liberal status quo to its roots. The fight for a freeze on tuition fees
linked to the goal of achieving free higher education has struck a nerve.
Two different
visions of society are posed: on the one hand, relentless commodification of
both natural and human resources to benefit the few and drive down the living
standards of the many, while degrading the environment; and on the other,
collective democratic control over the commonwealth so as to provide a decent
life for all, and promote the stewardship, rather than the ruin, of the planet.
> The article above was written by Robbie
Mahood. Robbie is a member of Socialist Action (Canada) living in Montreal. Several of his pots have been bent
out of shape.
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